{"id":7244,"date":"2026-05-21T02:07:00","date_gmt":"2026-05-21T06:07:00","guid":{"rendered":"https:\/\/churchincolumbiaonline.org\/dailymessage\/?p=7244"},"modified":"2026-05-17T16:28:00","modified_gmt":"2026-05-17T20:28:00","slug":"2026-5-21","status":"publish","type":"post","link":"https:\/\/churchincolumbiaonline.org\/dailymessage\/2026-5-21\/","title":{"rendered":"2026-5-21 \u5468\u56db \u9ea6\u57fa\u6d17\u5fb7\u9884\u8868\u57fa\u7763\uff08\u56db\uff09"},"content":{"rendered":"<div style=\"background-image: url('https:\/\/churchincolumbiaonline.org\/dailymessage\/wp-content\/uploads\/2023\/09\/\u80cc\u666f\u56fe\u72474.jpg'); background-size: cover; background-repeat: no-repeat; padding: 22px;\"><span style=\"font-size: 22px; color: #df6613;\"><strong> 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style=\"text-align: center;\"><span style=\"font-size: 16px; color: #df6613;\">\u8bf7\u4eab\u53d7\u8bd7\u6b4c (\u70b9\u51fb\u8bd7\u6b4c\u540d\uff09<\/span><\/h4>\n\n\n<figure class=\"wp-embed-aspect-16-9 wp-has-aspect-ratio wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"\u5317157 \u5927186 \u8fdc\u5728\u9ad8\u5929\u795e\u5b9d\u5ea7\u524d\" width=\"840\" height=\"473\" src=\"https:\/\/www.youtube.com\/embed\/Ye0zSvF-ecE?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"is-style-dots wp-block-separator alignwide has-alpha-channel-opacity\"\/>\n\n\n\n<!-- ===== Slide 4: Thursday (2025.5.21) ===== -->\n<h4 style=\"background-color: #ffffff; text-align: center;\"><span style=\"font-family: 'times new roman', times;\"><strong><span style=\"font-size: 24px;\">Melchizedek as a Type of Christ (4) &#x2014; Heb. 7:1-2<\/span><\/strong><\/span><\/h4>\n<p><span style=\"font-weight: 400; font-family: 'times new roman', times; font-size: 20px;\">On the last evening before the Lord Jesus departed from His disciples, He also supplied them with bread and wine (Matt. 26:26-27). Scripture has a wonderful consistency from beginning to end. Melchizedek supplied Abraham with bread and wine; the Lord Jesus supplied His disciples with bread and wine. Among those of us who have enjoyed the Lord&#x2019;s table for many years, not many know that the breaking of bread is connected to Christ serving as priest according to the order of Melchizedek. The first time the Bible mentions the priesthood, it tells us that a priest came from God Most High and supplied the father of the called race with bread and wine.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: 'times new roman', times; font-size: 20px;\">In the biblical record, Melchizedek is without father, without mother, without genealogy; having neither beginning of days nor end of life (Heb. 7:1-3). Melchizedek is the king of Salem; &#x201C;Salem&#x201D; means peace, and &#x201C;Jeru&#x201D; means foundation. Therefore, &#x201C;Jerusalem&#x201D; means the foundation of peace. The first time the Bible speaks of the priesthood, it speaks of this wonderful person who is the king of peace. This person&#x2019;s title has a second dimension as well: he is the king of righteousness. Without righteousness, we cannot have peace, for peace always proceeds from righteousness. In Melchizedek there is both righteousness and peace. It is on the basis of this righteousness and peace that he supplied Abraham with bread and wine. On what basis do we come to the Lord&#x2019;s table? Is it sympathy or mercy? No &#8212; it is righteousness and peace. According to Romans 3, 4 and 5, righteousness has been reckoned to us, and we have been justified. As a result, we enjoy peace. Chapters 3 and 4 give us righteousness and justification; chapter 5 gives us the peace that comes under righteousness. We come to the Lord&#x2019;s table to enjoy the bread and wine on this foundation of righteousness and peace. The One who brings righteousness and peace is the very One who supplies us with bread and wine.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: 'times new roman', times; font-size: 20px;\">What is the significance of the bread and wine used at the Lord&#x2019;s table? The Lord Himself spoke of the bread, saying, &#x201C;This is My body&#x201D; (Matt. 26:26), and of the wine, saying, &#x201C;This is My&#8230;blood&#x201D; (v. 28). This indicates that the bread and wine on the table signify the processed God, portraying Christ &#8212; who is the concrete embodiment of God &#8212; having passed through all the necessary processes so that He might be dispensed into us.<\/span><\/p>\n<p><span style=\"font-weight: 400; font-family: 'times new roman', times; font-size: 20px;\">To understand any item in the Bible, we must look at its source &#8212; that is, the first place in Scripture where it is mentioned. Hebrews refers to Melchizedek, but to know him we must study Genesis 14, the first place where Melchizedek and the priesthood are mentioned. There we see that when Abraham was returning from the defeat of the kings, Melchizedek &#8212; the king of righteousness and the king of peace &#8212; came to meet him. Although Melchizedek was a king, he did not come at that time in the capacity of a king, but in the capacity of a priest of God Most High, bringing bread and wine to meet Abraham. This seems very simple, with nothing particularly exciting, yet its significance is profound.<\/span><\/p>\n<p><strong><span style=\"font-family: 'times new roman', times; font-size: 20px;\">Daily Question: Why is Melchizedek called both &#x201C;king of righteousness&#x201D; and &#x201C;king of peace&#x201D;? 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